Ancient Greek philosophers generally accept the claim that εὐδαιμονία is within our power to achieve, regardless of circumstance. Conversely, external goods – physical health, education, social standing – are frequently present or absent due to circumstances beyond our control. Can eudaimonism explain how more than a privileged elite can attain εὐδαιμονία when so few enjoy the requisite external goods? A satisfactory account of the relation between external goods and well-being must accommodate both the insight that there is an essential connection between prosperity and the flourishing life and that there is a real sense in which εὐδαιμονία is a self-sufficient concept. The «applied intellectualist» interpretation of eudaimonism defended here accommodates important insights of several ancient Greek traditions: Aristotle’s account of human nature, specifically the role of external goods as necessary preconditions for leading a human life, Socratic and Stoic analysis that external goods are necessary constituents of moral action, and Plato’s commitment to a criterion for judging the compatibility of external prosperity with a life of εὐδαιμονία. This text provides a comprehensive linguistic and ethical analysis of key terms and arguments across several centuries of ancient Greek ethical thought on this fascinating topic, making it an excellent foundation for an upper-division undergraduate seminar in ancient Greek ethics, virtue ethics, or applied ethics.
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Durable Goods: Pleasure, Wealth and Power in the Virtuous Life (Studies in Theoretical and Applied Ethics)
By: Gerol Petruzella
ISBN-10: 1433116995
ISBN-13 : 978-1433116995
Publisher : Peter Lang Inc., International Academic Publishers; New edition (April 12, 2013)
Language : English
Hardcover: 177 pages
Reading Age : None
Dimensions : 6 x 0.6 x 8.9 inches
Item Weight : 13.1 ounces
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